Towering above cities and carved into mountainsides, the
gargantuan statues captured in Fabrice Fouillet’s series Colosses were
designed to dwarf everything in proximity, to stand as timeless monuments of
religious and political icons. Though unlike the tourists and pilgrims who
travel great distances to witness these towering structures up close, Fouillet
is more interested in how the landscape around each monument has been
transformed. He shares via his artist statement:
The series “Colosses” is a study of the landscapes embracing those monumental commemorative statues. Although hugeness is appealing, exhilarating or even fascinating, I was first intrigued by the human need to build gigantic declarations. Then, I asked myself how such works could be connected to their surroundings. How can they fit in the landscapes, despite their excessive dimensions and their fundamental symbolic and traditional functions?
That is why I chose to photograph the statues from a standpoint outside their formal surroundings (touristic or religious), and to favour a more detached view, watching them from the sidelines. This detachment enabled me to offer a wider view of the landscape and to place the monuments in a more contemporary dimension.
Fouillet references a wave of “statuemania” in the 1990s in locations mostly around Asia where many more sculptures are still under construction. The world’s tallest monument, a tribute to the the independence hero Sardar Patel in India, will soon reach a soaring height of 182 meters, nearly twice that of the Statue of Liberty.
The series “Colosses” is a study of the landscapes embracing those monumental commemorative statues. Although hugeness is appealing, exhilarating or even fascinating, I was first intrigued by the human need to build gigantic declarations. Then, I asked myself how such works could be connected to their surroundings. How can they fit in the landscapes, despite their excessive dimensions and their fundamental symbolic and traditional functions?
That is why I chose to photograph the statues from a standpoint outside their formal surroundings (touristic or religious), and to favour a more detached view, watching them from the sidelines. This detachment enabled me to offer a wider view of the landscape and to place the monuments in a more contemporary dimension.
Fouillet references a wave of “statuemania” in the 1990s in locations mostly around Asia where many more sculptures are still under construction. The world’s tallest monument, a tribute to the the independence hero Sardar Patel in India, will soon reach a soaring height of 182 meters, nearly twice that of the Statue of Liberty.
The Motherland Call, Volgograd, Russia, 285
ft, built in 1967
African Renaissance Monument, Dakar,
Senegal, 161 ft, built in 2010
Ataturk Mask, Buca, Izmir, Turkey, 132 ft,
built in 2009
Christ Blessing, Manado, Indonesia, 98.5
ft, built in 2007
Christ the King, Świebodzin, Poland, 120
ft, built in 2010
Grand Byakue, Takazaki, Japan, 137 ft,
built in 1936
Guan Yu, Yuncheng, China, 262 ft, built in
2010
Mao Zedong, Changsha, China, 105 ft, built
in 2009
Mother of the Fatherland, Kiev, Ukraine,
203 ft, built in 1981
Dai Kannon, Sendai, Japan, 330 ft, built in
1991
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